Thursday, August 31, 2006

PRAYER FOR HEALING



Jesus, Master Physician of all times,

Your Divinity did not require a Ph.D.

Eagerly, You resurrected the dead,

Restoring the health of the sick.

Be it physical or spiritual torment,

None were a great obstacle to You:

For Your loving power is omnipotent.

I ask for Your abounding healing love;

Maintain my body and soul vigorous

So I may fulfill my daily functions.

The world will be conquered by You,

All afflictions will be dissipated!
Peace of Christ to ALL

Wednesday, August 30, 2006

Saint Augustine's Prayer to the Holy Spirit


Breathe in me, O Holy Spirit,
that my thoughts may all be holy.
Act in me, O Holy Spirit,
that my work, too, may be holy.
Draw my heart, O Holy Spirit,
that I love but what is holy.
Strengthen me, O Holy Spirit,
to defend all that is holy.
Guard me, then, O Holy Spirit,
that I always may be holy.

Amen.








Monday, August 28, 2006

Psalms 139: 13-16


13 You formed my inmost being; you knit me in my mother's womb.
14 I praise you, so wonderfully you made me; wonderful are your works! My very self you knew;

15 my bones were not hidden from you, When I was being made in secret, fashioned as in the depths of the earth.

16 Your eyes foresaw my actions; in your book all are written down; my days were shaped, before one came to be.








Thursday, August 24, 2006

Feast of Saint Bartholomew the Apostle


August 24

BARTHOLOMEW, of Cana, in Galilee, is probably that Nathaniel who was brought to Christ by Philip. (John 1:45) Chosen an apostle, he journeyed to India, preached the gospel everywhere, and converted great numbers to Christ. Returning thence, he came, after many labors and suffering for Christ's sake, to Greater Armenia, where he converted a great multitude of persons to the faith. At last he was cruelly tormented, flayed alive, and then beheaded by Astyages, brother to the king, at the instigation of the idolatrous priests.

Prayer

Almighty, everlasting God, Who hast granted us a venerable and holy joy on this day, in the festival of Thy blessed apostle Bartholomew, grant to Thy Church, we beseech Thee, both to love what he believed and to preach what he taught. Through Our Lord Jesus Christ, Amen.

Epistle: I Corinthians 12:27-31

Brethren: You are the body of Christ, and members of member. And God indeed hath set some in the Church, first apostles, secondly prophets, thirdly doctors, after that miracles, then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches. Are all apostles? Are all prophets? Are all doctors? Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? But be zealous for the better gifts.

Gospel: Luke 6:12-19

At that time: Jesus went out into a mountain to pray, and He passed the whole night in the prayer of God. And when day was come, He called unto Him His disciples; and He chose twelve of them (whom also He named apostles): Simon whom He surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, and Jude the brother of James, and Judas Iscariot who was the traitor. And coming down with them, He stood in a plain place, and the company of His disciples, and a very great multitude of people from all Judea and Jerusalem, and the seacoast both of Tyre and Sidon, who were come to hear Him, and to be healed of their diseases. And they that were troubled with unclean spirits were cured. And all the multitude sought to touch Him, for virtue went out from Him, and healed all.

Prayer

O Saint Bartholomew, who out of love to Christ didst not only part with thy goods, but didst also endure the most cruel death, pray God for me, a vain child of this world, that for love to my Saviour I may readily and joyfully renounce everything earthly and temporal, crucify my flesh, and become thereby worthy to follow thee in heaven. Amen.

Goffine's Devout Instructions








Monday, August 21, 2006

Queenship of the Blessed Virgin Mary



Encyclical of Pope Pius XII on proclaiming the Queenship Of Mary, 11 October 1954.

Excerpts from sections 1-40.

From the earliest ages of the Catholic Church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven. And never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother's solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.

From early times Christians have believed, and not without reason, that she of whom was born the Son of the Most High received privileges of grace above all other beings created by God. He "will reign in the house of Jacob forever,"[5] "the Prince of Peace,"[6] the "King of Kings and Lord of Lords."[7] And when Christians reflected upon the intimate connection that obtains between a mother and a son, they readily acknowledged the supreme royal dignity of the Mother of God.

Hence it is not surprising that the early writers of the Church called Mary "the Mother of the King" and "the Mother of the Lord," basing their stand on the words of St. Gabriel the archangel, who foretold that the Son of Mary would reign forever,[8] and on the words of Elizabeth who greeted her with reverence and called her "the Mother of my Lord."[9] Thereby they clearly signified that she derived a certain eminence and exalted station from the royal dignity of her Son.

So it is that St. Ephrem, burning with poetic inspiration, represents her as speaking in this way: "Let Heaven sustain me in its embrace, because I am honored above it. For heaven was not Thy mother, but Thou hast made it Thy throne. How much more honorable and venerable than the throne of a king is his mother."[10] And in another place he thus prays to her: ". . . Majestic and Heavenly Maid, Lady, Queen, protect and keep me under your wing lest Satan the sower of destruction glory over me, lest my wicked foe be victorious against me."[11]

She is called by St. John Damascene: "Queen, ruler, and lady,"[23] and also "the Queen of every creature."[24] Another ancient writer of the Eastern Church calls her "favored Queen," "the perpetual Queen beside the King, her son," whose "snow-white brow is crowned with a golden diadem."[25]

As We have already mentioned, Venerable Brothers, according to ancient tradition and the sacred liturgy the main principle on which the royal dignity of Mary rests is without doubt her Divine Motherhood.

But the Blessed Virgin Mary should be called Queen, not only because of her Divine Motherhood, but also because God has willed her to have an exceptional role in the work of our eternal salvation. "What more joyful, what sweeter thought can we have"--as Our Predecessor of happy memory, Pius XI wrote --"than that Christ is our King not only by natural right, but also by an acquired right: that which He won by the redemption? Would that all men, now forgetful of how much we cost Our Savior, might recall to mind the words, 'You were redeemed, not with gold or silver which perishes, . . . but with the precious blood of Christ, as of a Lamb spotless and undefiled.[43] We belong not to ourselves now, since Christ has bought us 'at a great price'."[44]/[45]

Now, in the accomplishing of this work of redemption, the Blessed Virgin Mary was most closely associated with Christ; and so it is fitting to sing in the sacred liturgy: "Near the cross of Our Lord Jesus Christ there stood, sorrowful, the Blessed Mary, Queen of Heaven and Queen of the World."[46] Hence, as the devout disciple of St. Anselm (Eadmer, ed.) wrote in the Middle Ages: "just as . . . God, by making all through His power, is Father and Lord of all, so the blessed Mary, by repairing all through her merits, is Mother and Queen of all; for God is the Lord of all things, because by His command He establishes each of them in its own nature, and Mary is the Queen of all things, because she restores each to its original dignity through the grace which she merited.[47]

From these considerations, the proof develops on these lines: if Mary, in taking an active part in the work of salvation, was, by God's design, associated with Jesus Christ, the source of salvation itself, in a manner comparable to that in which Eve was associated with Adam, the source of death, so that it may be stated that the work of our salvation was accomplished by a kind of "recapitulation,"[49] in which a virgin was instrumental in the salvation of the human race, just as a virgin had been closely associated with its death; if, moreover, it can likewise be stated that this glorious Lady had been chosen Mother of Christ "in order that she might become a partner in the redemption of the human race";[50] and if, in truth, "it was she who, free of the stain of actual and original sin, and ever most closely bound to her Son, on Golgotha offered that Son to the Eternal Father together with the complete sacrifice of her maternal rights and maternal love, like a new Eve, for all the sons of Adam, stained as they were by his lamentable fall,"[51] then it may be legitimately concluded that as Christ, the new Adam, must be called a King not merely because He is Son of God, but also because He is our Redeemer, so, analogously, the Most Blessed Virgin is queen not only because she is Mother of God, but also because, as the new Eve, she was associated with the new Adam.

Certainly, in the full and strict meaning of the term, only Jesus Christ, the God-Man, is King; but Mary, too, as Mother of the divine Christ, as His associate in the redemption, in his struggle with His enemies and His final victory over them, has a share, though in a limited and analogous way, in His royal dignity. For from her union with Christ she attains a radiant eminence transcending that of any other creature; from her union with Christ she receives the royal right to dispose of the treasures of the Divine Redeemer's Kingdom; from her union with Christ finally is derived the inexhaustible efficacy of her maternal intercession before the Son and His Father.

Hence it cannot be doubted that Mary most Holy is far above all other creatures in dignity, and after her Son possesses primacy over all. "You have surpassed every creature," sings St. Sophronius. "What can be more sublime than your joy, O Virgin Mother? What more noble than this grace, which you alone have received from God"?[52] To this St. Germanus adds: "Your honor and dignity surpass the whole of creation; your greatness places you above the angels."[53] And St. John Damascene goes so far as to say: "Limitless is the difference between God's servants and His Mother."[54]

The Encyclical of Venerable Pope Pius XII AD CAELI REGINAM can be read in it's entirety ( in English) on the website of The Holy See by clicking here.

Notes
5. Luc. 1, 32.
6. Isai. IX, 6.
7. Apoc. XIX, 16.
8. Cf. Luc. 1, 32, 33.
9. Luc. 1, 43.
10. S. Ephraem, Hymni de B Maria, ed. Th. J. Lamy, t. II, Mechliniae, 1886, hymn. XIX, p. 624.
11. Idem, Oratio ad Ssmam Dei Matrem; Opera omnia, Ed. Assemani, t. III (graece), Romae, 1747, pag. 546.
23. S. Ioannes Damascenus, Homilia I in Dormitionem B.M.V. : P.G. XCVI, 719 A.
24. Id., De fide orthodoxa, I, IV, c. 14: PG XLIV, 1158 B.
25. De laudibus Mariae (inter opera Venantii Fortunati): PL LXXXVIII, 282 B et 283 A.
43. I Petr. 1, 18, 19.
44. I Cor. Vl, 20.
45. Pius XI, litt. enc. Quas primas: AAS XVII, 1925, p. 599.
46. Festum septem dolorum B. Mariae Virg., Tractus.
47. Eadmerus, De excellentia Virginis Mariae, c. 11: PL CLIX, 508 A B.
49. S. Irenaeus, Adv. haer. , V, 19, 1: PG VII, 1175 B.
50. Pius XI, epist. Auspicatus profecto: AAS XXV, 1933, p. 80.
51. Pius XII, litt. enc. Mystici Corporis: AAS XXXV, 1943, p. 247.
52. S. Sophronius, In annuntianone Beatae Mariae Virginis: PG LXXXVII, 3238 D; 3242 A.
53. S. Germanus, Hom. II in dormitione Beatae Mariae Virginis: PG XCVIII, 354 B.
54. S. Ioannes Damascenus, Hom. I in Dormitionem Beatae Mariae Virginis: PG XCVI, 715 A.


Sunday, August 20, 2006

Saint Gertrude's Guardian Angel Prayer


O most holy angel of God, appointed by God to be my guardian, I give you thanks for all the benefits which you have ever bestowed on me in body and in soul. I praise and glorify you that you condescended to assist me with such patient fidelity, and to defend me against all the assaults of my enemies. Blessed be the hour in which you were assigned me for my guardian, my defender and my patron. In acknowledgement and return for all your loving ministries to me, I offer you the infinitely precious and noble heart of Jesus, and firmly purpose to obey you henceforward, and most faithfully to serve my God. Amen.








Saturday, August 19, 2006

God Bless Those I Love


God bless those I love
And all the people in the world
The sick, the poor, and the needy,
The hungry, the homeless,
The lost and lonely.
Show them Your Presence, Oh Lord
Let them know You love them
Help us to love You, to respect You
To honour You and obey You All the days of our lives.
We ask this through Jesus Christ
Our Lord
Amen
Peace of Christ to ALL

Monday, August 14, 2006

Feast of the Assumption of the Blessed Virgin Mary




August 15

This feast is so-called because on this day, according to a very old and pious belief, the Blessed Virgin was, in body and soul, taken up into heaven. This feast is of very great antiquity; it was fixed on the 15th of August at the request of the Emperor Maurice, and afterwards, by Pope Leo IV, was extended to the whole Church.

In the Introit of the Mass the Church invites us to universal joy by singing,
"Let us all rejoice in the Lord, celebrating this festival in honor of the most blessed Virgin Mary, on whose assumption into heaven the angels rejoice and give praise to the Son of God. My heart hath uttered a good word; I speak my works to the King."
Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Pardon, we beseech Thee, O Lord, the sins of Thy servants, that we, who are not able to please Thee by our deeds, may be saved by the intercession of the Mother of Thy Son. Who livest, and reignest, for ever and ever. Amen.

Epistle: Ecclesiasticus 24:11-20

In all things I sought rest, and I shall abide in the inheritance of the Lord. Then the Creator of all things commanded, and said to me: and He that made me rested in my tabernacle. And He said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in My elect. From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling-place I have ministered before Him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God His inheritance, and my abode is in the full assembly of saints. I was exalted like a cedar in Libanus, and as a cypress-tree on Mount Sion. I was exalted like a palm-tree in Cades, and as a rose-plant in Jericho; as a fair olive tree in the plains, and as a plane-tree by the water in the streets, was I exalted. I gave a sweet smell like cinnamon, and aromatical balm; I yielded a sweet odor like the best myrrh.




Gospel: Luke 10:38-42

At that time Jesus entered into a certain town: and a certain woman named Martha received Him into her house. And she had a sister called Mary, who sitting also at the Lord's feet, heard His word. But Martha was busy about much serving. Who stood and said: Lord, hast Thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me. And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things. But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
Why does the Church read this gospel to-day?
Because it readily admits of being applied to Mary, the Mother of God, since she, far more worthily and lovingly than Martha, chose the best part, and thereby obtained the most glorious reward, which no one shall ever take from her.
What is the one thing necessary?
The glory of God and the salvation of the soul. Let a man, therefore, fulfill the duties which are binding upon him; but in so doing let him look only to God, avoid all uneasiness and distraction, all extravagance and excess, all that is unjust, and sooner sacrifice everything than suffer injury to his soul.
Goffine's Devout Instructions












Saturday, August 12, 2006

1 Corinthians Chapter 13:1-13


If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.

Tuesday, August 08, 2006

Lord Remember Not Just The Good


"Lord: when You come in Your glory,
do not remember just the men of good will;
remember also the men of bad will.
And on Judgement Day,
do not only remember the cruelty,
torture and violence that they practiced:
remember too the fruits
that we produced because of what they did to us.
Remember the patience, courage, solidarity,
humility, grandeur of spirit and fidelity
that our torturers aroused in our souls.

"Lord, grant that the fruits we produce
may serve to save the souls of men of bad will."

Amen

Sunday, August 06, 2006

Matthew 17: 1-9

The Transfiguration of the Lord

1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.

3 And behold there appeared to them Moses and Elias talking with him.

4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.

5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.

6 And the disciples hearing, fell upon their face, and were very much afraid.

7 And Jesus came and touched them: and said to them, Arise, and fear not.

8 And they lifting up their eyes saw no one but only Jesus.

9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.









Saturday, August 05, 2006

Galatians Chapter 5:22-26



...the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit. Let us not be conceited, provoking one another, envious of one another.
Peace of Christ to ALL

Wednesday, August 02, 2006

PRAYER FOR PEACE



Lord Jesus Christ,

We praise You:

Bring peace into the world

By bringing Your peace into the hearts of all.

Help us to turn away from sin

And to follow You in love and service.

Glory be yours, and honour,

For ever and ever.

Amen.

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