INVOCABIT
This Sunday is called Invocabit, because the Introit of the Mass begins with this word, which is taken from the ninetieth psalm, wherein we are urged to confidence in God, who willingly hears the prayer of the penitent:
INTROIT
He
shall call upon me, and I will hear him; I will deliver him, and
glorify him; I will fill him with length of days. (Ps. XC. 15-16.) He
that dwelleth in the aid of the Most high shall abide under the
protection of the God of heaven. (Ps. XC. 1.) Glory be to the Father,
etc.
COLLECT
O
God who dost purify Thy Church by the yearly fast of Lent; grant to
Thy household that what we strive to obtain from Thee by abstinence,
by good works we may secure. Through our Lord, etc.
EPISTLE
(II. Cor. VI. 1-10)
Brethren,
we exhort you that you receive not the grace of God in vain. For he
saith: In an acceptable time have I heard thee, and in the day of
salvation have I helped thee. Behold, now is the acceptable time;
behold, now, is the day of salvation. Giving no offence to any man,
that our ministry be not blamed: but in all things let us exhibit
ourselves as the ministers of God; in much patience, in tribulations,
in necessities, in distresses, in stripes, in prisons, in seditions,
in labors, in watchings, in fastings, in chastity, in knowledge, in
long-suffering, in sweetness, in the Holy Ghost, in charity
unfeigned, in the word of truth, in the power of God, by the armor of
justice on the right hand, and on the left, by honor and dishonor, by
evil report, and good report; as deceivers, and yet true; as unknown,
and yet known; as dying, and behold we live; as chastised, and not
killed; as sorrowful, yet always rejoicing; as needy, yet enriching
many; as having nothing, and possessing all things.
EXPLANATION
The
Church very appropriately reads on this day this epistle of St. Paul,
in which he exhorts the Christians to make use of the time of grace.
A special time of grace is Lent, in which everything invites to
conversion and penance, a time, therefore, in which God is ready to
make rich bestowal of His graces. St. Anselm says, those do not use
the grace who do not cooperate. Let us, therefore, follow St. Paul's
exhortation, and earnestly practise those virtues he places before
us, and especially those of temperance, patience, chastity,
liberality, love of God and of our neighbor. Let us arm ourselves
with the arms of justice at the right and the left, that is, let us
strive to be humble in prosperity and in adversity, confident of
God's help. Let us never be led from the path of virtue, by mockery,
contempt, nor by persecution, torments, or death.
ASPIRATION
Grant,
O Jesus, that we may always faithfully cooperate with Thy graces, and
employ well the time Thou hast again given for our salvation.
GOSPEL
(Matt. IV. 1-11.)
At
that time, Jesus was led by the Spirit into the desert, to be tempted
by the devil. And when he had fasted forty days and forty nights,
afterwards he was hungry. And the tempter coming, said to him: If
thou be the Son of God, command that these stones be made bread. Who
answered and said: It is written: Not in bread alone doth man live,
but in every word that proceedeth from the mouth of God. Then the
devil took him up into the holy city, and set him upon the pinnacle
of the temple, and said to him: If thou be the Son of God, cast
thyself down; for it is written: He hath given his angels charge over
thee, and in their hands shall they bear thee up, lest perhaps thou
dash thy foot against a stone. Jesus said to him: It is written
again: Thou shaft not tempt the Lord thy 'God. Again the devil took
him up into a very high mountain, and showed him all the kingdoms of
the world, and the glory of them; and said to him: All these will I
give thee, if, falling down, thou wilt adore me. Then Jesus said to
him: Begone, Satan, for it is written, The Lord thy God shaft thou
adore, and him only shaft thou serve. Then the devil left him; and
behold, angels came, and ministered to him.
INSTRUCTION
I.
Christ went into the desert by the inspiration of the Holy Ghost to
prepare by fasting and prayer, for His mission, and to endure the
temptations of Satan, that, as St. Paul says, He might be one tempted
in all things such as we are, without sin, and so become for us a
High-priest who knew how to have compassion on our infirmities, (Heb.
IV. 15.) and to show us by His own example, how we should, armed with
the word of God, as with a sword, overcome the tempter. (Eph. VI.
17.) – Let us, therefore, courageously follow Christ to the combat
against all temptations, with His assistance it will not be hard to
conquer them. He has certainly taught us to overcome the hardest
ones: the lust of the eyes, of the flesh, and the pride of life, and
if we overcome these, it will be easy to conquer the rest.
II.
If Christ, the only Son of God, permitted Himself to be tempted by
Satan, even to be taken up on a high mountain, and to the pinnacle of
the temple, it should not appear strange to us, that we are assailed
by many temptations, or that we should find in the lives of so many
saints that the evil spirit tormented them by various images of
terror and vexation. This we find in the history of the pious Job,
where we also find at the same time, that the evil spirit cannot harm
a hair of our head without God's permission.
III.
From the coming of the angels to minister to Christ, after He had
conquered Satan, we see that all who bravely resist temptations, will
enjoy the assistance and consolations of the heavenly spirits.
INSTRUCTION
ON TEMPTATION
To
be tempted by the devil. , (Matt. IV. I.)
What
is a temptation?
A
temptation is either a trial for instruction and exercise in virtue,
or a deception and incitement to sin. In the first sense, God tempts
man; in the second, he is tempted by the devil, the world or bad
people, and the flesh, by evil thoughts, feelings, words, or work.
By
what are we principally tempted?
By
our own evil concupiscence and inclination to sin which adhere to us
through original sin, (Fam. I. 14.) on account of which it is said,
that the flesh lusteth against the spirit. (Gal. V. 17.)
Does
the devil also tempt us?
He
does, and is therefore called, in this day's gospel, the tempter. St.
Peter teaches us this, having himself experienced it: Be sober and
watch: because your adversary the devil, as a roaring-lion, goeth
about, seeking whom he may devour. (I Peter V. 8.) Not all
temptations are to be ascribed to the devil, however, they often come
from our own corrupt nature, our own incautiousness, or looseness of
our senses, by which we expose ourselves to the danger of falling
into sin.
How
does the devil tempt us to sin?
In
a twofold manner: He incites the concupiscence of man to those sins
to which he sees him inclined, and then seeks to blind and confuse
his imagination, so that he neither reflects, nor properly sees the
temporal injury, disgrace, and derision, nor the shamefulness of sin
and its eternal punishment. Thus the devil seduced Eve, our first
mother, and thus he tempted Christ, with whom he could not, of
course, succeed, for He was incapable of sin. He tempts bad people to
persecute us, or to try us by their wicked vanities, as he did by the
friends of Job.
Can
the devil force us to evil?
He
cannot; “for as a chained dog,” says St. Augustine, "can
bite none but those who go near him, so the devil cannot harm with
his temptations those who do not consent to them. Like the dog he can
bark at you, but cannot bite you against your will.” Not by force
but by persuasion Satan strives to injure, he does not force our
consent, but entreats it. Seek, therefore, to subdue your passions
and your senses, especially your eyes, and you will either remain
free from all temptations, or easily overcome them.
Does
God also tempt us?
God
does indeed tempt us, but not to sin, as St. James expressly teaches.
(Fam. I. 13.) God either Himself proves us by sufferings and
adversities, or He permits the temptations of the devil or
evil-minded people to give us opportunity to practise the virtues of
love, patience, obedience, etc. Thus He said to the Jews through
Moses: The Lord your God trieth you, that it may appear whether you
love him with all your heart, and with all your soul, or no. (Deut.
XIII. 3.)
Does
God permit us to be tempted by man also?
He
does, and for the same reasons. Thus He permitted the chaste Joseph
to be tempted by Putiphar's wife; (Gen.XXXIX. 7.) Job by his wife and
his friends. (Job II. 9.) But He never permits us to be tempted
beyond our strength, but gives us always sufficient grace to overcome
and even to derive benefit from the temptation. (I Cor. X. 13.)
Are
temptations pernicious and bad?
No;
they are useful and necessary, rather. “Hard is the fight,” St.
Bernard writes, “but meritorious, for although it is accompanied by
suffering, it is followed by the crown;”
(Apoc.
III. 12.) and Origen says. (Libr. Num.) “As meat becomes corrupt
without salt, so does the soul without temptations.” Temptations,
then, are only injurious when consent is given, and we suffer
ourselves to be overcome by them.
When
do we consent to temptations?
When
we knowingly and willingly decide to do the evil to which we are
tempted; as long as we resist we commit no sin.
What
are the best means of overcoming temptations?
Humility;
for thus answered St. Anthony, when he saw the whole earth covered
with snares, and was asked "Who will escape?" "The
humble;" he who knows his own frailty, distrusts himself, and
relies only on God who resists the proud and gives His grace to the
humble; (Dam. IV. 6.) the fervent invocation of the Mother of God, of
our holy guardian angels and patron saints; the pronouncing of the
holy name of Jesus, making the sign of the cross, sprinkling holy
water; the remembrance of the presence of God who knows our most
secret thoughts, and before whom we are indeed ashamed to think or do
that which would cause us shame in the presence of an honorable
person; frequent meditation on death, hell, and eternal joys; fleeing
from all those persons by whom, and places in which we are generally
tempted; fervent prayers, especially ejaculations, as:
"Lord,
save me, lest I perish! Lord, hasten to help me!" finally, the
sincere acknowledgment of our temptations at the tribunal of penance,
which is a remedy especially recommended by pious spiritual teachers.
PRAYER
O
Lord Jesus! who spent forty days in the desert without food or drink,
and didst permit Thy self to be tempted by the evil spirit, give me,
I beseech Thee by that holy fast, the grace to combat, during this
holy season of Lent, under Thy protection, against intemperance, and
to resist the suggestions of Satan that I may win the crown of
eternal life. Amen.
–
Goffine's
Devout Instructions
