The Fourth Sunday of Advent (Goffine's Devout Instructions)

The nearer we approach to the coming of Christ the more the Church sighs in her prayers for the Saviour of mankind. She sings, therefore, at the Introit, “Drop down dew, ye heavens, from above, and let the clouds rain the just” (Isaiah 45:8); “The heavens show forth the glory of God, and the firmament declareth the work of His hands” (Psalms 18:2).

Prayer

Stir up Thy might, we beseech Thee, O Lord, and come and succor us with great power, that, by the help of Thy grace, the indulgence of Thy mercy may accelerate what our sins impede. Who livest, etc.

EPISTLE 1 Corinthians 4:1-5.

Brethren : Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God. Here now it is required among the dispensers, that a man be found faithful. But to me it is a very small thing to be judged by you, or by man's day, but neither do I judge my own self. For I am not conscious to myself of anything : yet I am not hereby justified : but lie that judgeth me is the Lord. Therefore judge not before the time, until the Lord corne : Who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts : and then shall every man have praise from God.

How should priests be regarded by the faithful?

The Church wishes to inspire us with respect and veneration towards priests, who are ministers of Christ, dispensers of the mysteries of God, and advocates of religion. The Scripture says, “Let the priests that rule well be esteemed worthy of double honor, especially they who labor in the word and doctrine” (1Timothy 5:17). “He that heareth you, heareth Me; and he that despiseth you, despiseth Me” (Luke 10:16).

Why is this epistle read to-day?

The Church wishes, by pointing to the second advent of Christ, to remind the faithful to avoid judging their neighbors, but to judge themselves, and to cleanse their hearts for the reception of Jesus as our Saviour, that they may not have to shrink from Him when He cornes as Judge.

Can priests administer the holy sacraments as they please?

No, for, as the stewards of Jesus Christ, they must observe His will, which is that they should administer the sacraments for the glory of God and the salvation of the faithful. They are not permitted to “give that which is holy unto dogs” (Matthew 7:6), and cannot, therefore, give absolution, or any sacrament, to those who are unfit, lest they thereby condemn themselves.

Why should they esteem it a small matter to be judged by men?

Because men generally judge by appearances, and not by reality. St. Paul says : “If I pleased men, I should not be the servant of Christ” (Galatians 1:10). But not only priests, the faithful also, must seek to please God more than men. How foolish are they who follow all silly and scandalous fashions in dress, gesture, and manners ; who neglect the holy exercises of religion, and ask constantly, “What will the world say?” but never, “What will my God and Saviour say?” if I do this or that.

Why does St. Paul say, “But neither do I judge my own self”?

Because he could not know how God would judge him, “For man knoweth not whether he be worthy of love or hatred” (Ecclesiastes 9:1); therefore he adds, “I am not conscious to myself of anything, yet am I not hereby justified, but He that judgeth me is the Lord.” We should, therefore, examine ourselves thoroughly whether we are in sin ; but if we find nothing in us which displeases God we are not on that account at liberty to think ourselves better than others, for before the mirror of our self-esteem we look quite different to what we are in truth before God, Who cannot be bribed. Oh, how many, who now think themselves innocent and holy, shall appear at the day of judgment stripped of their disguises, and the most secret workings of their hearts revealed by God to their eternal disgrace ! This should determine us not to judge before the time, either ourselves or any one else, of whose hearts we must know even less than of our own. “Let us therefore work out our salvation with fear and trembling” (Philippians 2: 12).

Aspiration

O Lord, enter not into judgment with Thy servant, for in Thy sight no man living shall be justified (Psalms 142:2).

GOSPEL Luke 3:1-6.

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas : the word of the Lord was made unto John the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it was written in the book of the sayings of Isaias the prophet : A voice of one crying in the wilderness : Prepare ye the way of the Lord, make straight His paths. Every valley shall be filled : and every mountain and hill shall be brought low : and the crooked shall be made straight, and the rough ways plain. And all flesh shall see the salvation of God.

Why is the time at which St. John began to preach so minutely described?

Because in that happy year the prophecy of Jacob was fulfilled, and the sceptre being taken from Juda, the long-expected Messias showed Himself to the world, was baptized by John, and declared by His Heavenly Father to be His beloved Son, Whom men should hear. Accordingly, that this time should never be forgotten, the evangelist, contrary to his usual custom, describes it particularly, mentioning the names both of the spiritual and temporal rulers.

Aspiration

Oh, that Thy way, Jesus, may be well prepared in my heart ! Alas ! assist me, O my Saviour, to do what I cannot do by myself. Fill up the valley of my heart with Thy grace, and straighten my crooked and perverted will, till it shall conform to Thine own. Soften my rough and unruly mind ; bring low, destroy, and remove whatever in me impedes Thy way, that Thou mayest come to me without hindrance, and possess and govern me forever. Amen.

– Goffine's Devout Instructions

Second Sunday of Advent (Goffine's Devout Instructions)

On this day the Church not only makes mention in the office of the priest, but also in the Mass, of the two different Advents of Christ, that by His first gracious advent may be gladdened, and by His last terrible coming at the day of judgment we may be impressed with salutary fear. With this intention she cries out at the Introit:

INTROIT People of Sion, behold the Lord shall come to save the nations; and the Lord shall make the glory of his voice to be heard in the joy of your heart (Isaiah 30:30). Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep (Psalms 79). Glory be to the Father.

COLLECT Stir up our hearts, O Lord, to prepare the ways of Thine only-begotten Son: that through His advent we may be worthy to serve Thee with purified minds; who livest and reignest with God the Father, in union with the Holy Ghost, God for ever and ever. Amen.

EPISTLE (Romans 15:4-13).

Brethren, what things soever were written, were written for our learning, that through patience and the comfort of the scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ: that with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name. And again he saith: Rejoice, ye Gentiles, with his people. And again: Praise the Lord, all ye Gentiles, and magnify him, all ye people. And again, Isaiah saith: There shall be a root of Jesse, and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, and in the power of the Holy Ghost.

What does St. Paul teach in this epistle?

The Jews and Gentiles who had been converted to the Christian faith were disputing among themselves at Rome, in regard to abstinence and the use of certain kinds of food, reproaching each other severely; the Jews boasted that the Savior, according to promise, was born of their nation, thus claiming Him from the Gentiles, who, in their turn, reproached the Jews for their ingratitude in having crucified Him. To restore harmony St. Paul shows that each had reason, the Jews and Gentiles alike, to praise God, to whose grace and goodness they owed all; that each had in Him a Redeemer in whom they could hope for salvation; and he warns them not to deprive themselves of that hope by contentions. By these words the Apostle also teaches that we too, have great reason to praise God, and to thank Him for calling us, whose forefathers were heathens, to the Christian faith, and to guard against losing our salvation by pride, envy, impurity, etc.

Why should we read the Scriptures?

That we may know what we are to believe, and do in order to be saved, as all Scripture inspired by God is profitable to teach, to reprove, to correct, to instruct in justice (2 Timothy 3:16); that we may learn from what Christ has done for us, and the saints for Christ, to be patient in our sufferings, and to be consoled and encouraged by their example. To derive this benefit from the Scriptures, the Catholic must read them by the light of that Spirit through whose assistance they came into existence, who lives and remains for ever with the Church: that is, the light of the Holy Ghost must be sought, that their meaning may be read according to the sense of the Church and not be explained according to the reader's judgment. For he who reads the holy Scriptures by the light of his own private judgment, must, as experience shows, of necessity diverge from the right path, become entangled in manifold doubts, and at last, lose the faith entirely. For this reason the Catholic Church has very properly limited the reading of the Bible, not as has been falsely asserted, unconditionally forbidden it, but she allows the reading of those editions only, which are accompanied by notes and explanations that the unity of faith may not be disturbed, and that among Catholics there may not be the terrible bewilderment of the human intellect which has taken place among the different heretical sects who have even declared murder, bigamy and impurity to be permissible on the authority of the Bible. We are to consider also, that Christ never commanded the Bible to be written or read, and that not the readers but the hearers and the followers of the word of God by which is meant those who hear the word of God in sermons, and keep it, will be saved!

Further instruction in regard to the doctrine of faith on this subject will be found in the "Instruction for Easter Tuesday."

Why is God called a God of patience, of consolation, and of hope?

He is called a God of patience because He awaits our repentance, of consolation, because He gives us grace to be patient in crosses and afflictions, and so consoles us inwardly, that we become not faint‑hearted; of hope, because He gives us the virtue of hope, and because He desires to be Himself the reward we are to expect after this life.

ASPIRATION O God of patience, of consolation and of hope, fill Our hearts with peace and joy, and grant that we may become perfect in all good, and by faith, hope and charity, attain the promised salvation.

GOSPEL (Matthew 11:2-10).

At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to him: Art thou he that art to come, or do we look for another? And Jesus making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in me. And when they went their way, Jesus began to say to the multitudes concerning John, What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold, they that are clothed in soft garments are in the houses of kings. But what went you out to see? a prophet? yea I tell you, and more than a prophet. For this is he of whom it is written, Behold, I send my Angel before thy face, who shall prepare thy way before thee.

Why was John in prison?

He was in prison, and lost his life, because he had rebuked king Herod for his adulterous marriage with his brother's wife (Matthew 14:310). Truth, as the proverb says, is certainly a very beautiful mother, but she usually bears a very ugly daughter: Hatred. St. John experienced that speaking the truth very often arouses hatred and enmity against the speaker. Let us learn from him to speak the truth always, when duty requires it, even if it brings upon us the greatest misfortunes, for, if with St. John we patiently bear persecution, with St. John we shall become martyrs for truth.

Why did St. John send his disciples to Christ?

That they should learn from Christ, who had become illustrious by His teachings and miracles, that He was really the promised Messiah, the Savior of the world, whom they should follow.

Why did Christ say to the disciples of St. John: "Go and say to John, the blind see, the lame walk, etc."?

That they should, by His miracles, judge Him to be the Messiah because the prophets had predicted that He would work such miracles (Isaiah 35:5-6). "Christ," says St. Cyril, "proved that He was the Messiah by the grandeur as well as by the number of His miracles." 

Why does Christ add: "And blessed is he who shall not be scandalized in me"?

Christ used these words in reference to those who would be scandalized by His poverty, humility and ignominious death on the cross, and who for these reasons would doubt and despise Him, and cast Him away; though "man," as St. Gregory says, "owes all the more love to the Lord, his God, the more humiliations He has borne for him."

What was our Lord's object in the questions He asked concerning St. John?

His object was to remove from St. John all suspicion of failing in faith in Him; and to praise the perseverance with which, although imprisoned and threatened with death, he continued to fill his office of preacher, thus constituting him an example to all preachers, confessors and superiors, that they may never be deterred by human respect, or fear of man, or other temporal considerations, from courageously fulfilling their duties. Our Lord commended also rigorous penance, exhibited by St. John's coarse garments and simple food, that we may learn, from his example, penance and mortification.

Why does Christ say that John was "more than a prophet"?

Because St. John was foretold by the prophet Malachias as was no other prophet; because of all the prophets he was the only one who with his own eyes saw Christ and could point Him out, and was the one to baptize Him: and because like an angel, a messenger of God, he announced the coming of the Savior, and prepared the way for the Lord.

How did St. John prepare the way for the Savior?

By his sermons on penance, and by his own penitential life He endeavored to move the hearts of the Jews, that by amending their lives, they might prepare to receive the grace of the Messiah, for God will not come with His grace into our hearts if we do not prepare His way by true repentance.

ASPIRATION  O Lord Jesus, by the praise Thou didst accord to Thy forerunner St. John, for his firmness and austerities, inflame our hearts with love to imitate his steadfastness and penance, that we may never do anything to please man which may be displeasing to Thee; grant us also Thy grace that we too, like St. John, may have those who are confided to our care, instructed in the Christian doctrine.

CONSOLATION IN SUFFERING

"The God of patience and of comfort, the God of hope fill you with all joy and peace in believing" (Romans 15:5,13).

What gives us the greatest consolation in adversities?

The strong and fervent belief that each and every thing that happens to us, comes to us for our own good from God, and that whatever evil befalls us, is by the will or permission of God. Good things and evil, life and death, poverty and riches, are from God (Sirach 11:14). If we have received good things at the hand of God (Job 2:10), saith the pious job in his affliction, "why should we not receive evil?"

We should be fully convinced that without the permission of God not a single hair of our head shall perish (Luke 21:18), much less can any other evil be done to us by man or devil (Job 1); we should have a steadfast confidence that if we ask Him, God can and will assist us in our sufferings, if it be for our salvation. Can a woman forget her infant, so as not to have pity on the son of her womb? And if she should forget, yet will not I forget thee. Behold, I have graven thee in my hands (Isaiah 49:15-16); we should hope for abundant reward in the future life, which we will merit by patience in our sufferings, for that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory (II Corinthians 4:17); we should remember that all complaints and murmurs against the dispensation of God are useless, and lead only to harm and shame; Who hath resisted Him, and hath had peace? (Job 9:4) we should have a vivid remembrance of our sins, for which we have long since deserved the eternal punishments of hell - hence the well-known saying of St. Augustine: O Lord, here cut, here burn, but spare me in eternity. No other way leads to the kingdom of heaven than the way of the cross, which Christ Himself, His sorrowing mother, and all the saints had to tread. Ought not Christ to have suffered these things, and so to enter into His glory? (Luke 24:26) Through many tribulations we must enter into the kingdom of God (Acts 14:21). And we should not forget that sorrows and adversities are signs of God's love, and manifest proofs of being His chosen ones. Whom the Lord loveth He chastiseth, and He scourgeth every son whom He receiveth (Hebrews 12:6, compare Hebrews 12:7-11).

PRAYER IN SORROW O almighty, kind and merciful God! who hast said: "Call upon me in the day of trouble, I will deliver thee, and thou shalt glorify me" (Psalms 49:15), behold relying upon Thy word, I take refuge in Thee in my trouble. Give honor to Thy name, therefore, and deliver me, if it be pleasing to Thee and beneficial for me, that all may know, Thou art our only help. Amen.

 – Goffine’s Devout Instructions

The First Sunday of Advent (Goffine's Devout Instructions)

This is the first day of the ecclesiastical year; on it the Church begins to contemplate the coming of Our Saviour, and, with the prophets, to long for Him ; she exhorts the faithful to true penance for their sins, which oppose Christ s entrance into their hearts; she sings, therefore, at the Introit of the Mass, in the words of the psalmist : “To Thee, O Lord, have I lifted up my soul.”

Prayer.

Raise up Thy power, O Lord, we pray Thee, and come, that by Thy protection we may deserve to be rescued from the threatening dangers of our sins, and to be saved by Thy deliverance. Who livest and reignest, etc. Amen.

EPISTLE. Romans 13:11-14.

Brethren : Knowing the season, that it is now the hour for

us to rise from sleep. For now our salvation is nearer than when

we believed. The night is passed and the day is at hand. Let

us therefore cast off the works of darkness and put on the armor

of light. Let us walk honestly as in the day : not in rioting and

drunkenness, not in chambering and impurities, not in contention

and envy ; but put ye on the Lord Jesus Christ.

What is understood here by sleep ?

Sin, in which man, as if sunk in a torpor, no longer sees the light of the Gospel, no longer hears the warning of his conscience, neglects the means of salvation, and lives without care, until he awakes, alas ! too late, as from a dream.

What is understood by night and day ?

By night is to be understood ignorance, infidelity, and sin. The day represents faith, grace, and reconciliation with God.

What are the works of darkness ?

All sin, especially that which is unknown to men, but seen and known by God, of Whose grace it deprives us.

What is the armor of light ?

It consists in faith, hope, charity, and good works, the spiritual arms with which we have to overcome the world, the flesh, and the devil.

What does it mean to put on the Lord Jesus Christ ?

It means that Christians should think, speak, and act like Jesus, adorning themselves by the imitation of Him as with precious garments.

Prayer.

O Lord Jesus Christ, Who became man for us, grant that we

may in all things comply with the admonitions of this epistle ;

that we may arise from the slumber of our sins, and walk in the

light of grace by the diligent performance of good works, and

adorn our souls by putting on Thee, through the imitation of

Thy virtues.

GOSPEL. Luke 21:25-33.

At that time Jesus said to His disciples: There shall be

signs in the sun, and in the moon, and in the stars, and upon the

earth distress of nations, by reason of the confusion of the roar

ing of the sea and of the waves : men withering away for fear,

and expectation of what shall come upon the whole world, for

the powers of heaven shall be moved ; and then they shall see

the Son of man coming in a cloud with great power and majesty.

But when these things begin to come to pass, look up and lift up

your heads, because your redemption is at hand. And He spoke

to them a similitude : See the fig-tree, and all the trees ; when

they now shoot forth their fruit, you know that summer is nigh.

So you also when you shall see these things come to pass, know

that the kingdom of God is at hand. Amen I say to you, this

generation shall not pass away till all things be fulfilled. Heaven

and earth shall pass away : but My words shall not pass away.

Why does the Church cause this Gospel concerning the Last Judgment to be read to-day?

To prepare our hearts by penance for the coming of Jesus as our judge.

What signs shall precede the Last Judgment?

The sun shall be darkened, the moon shall not give light, the stars shall fall from heaven ; the heavens themselves shall pass away with a great noise, the elements shall melt with heat, and the earth with all that is in it shall be burned up. At the command of God the world shall be shaken to its centre ; fearful tempests shall arise ; the sea and wave? shall roar, and wild struggle and destruction take the place of quiet and order. Men shall wither away with fear, not knowing whither to fly. Then shall appear the holy cross, the sign of the Son of man a terror to sinners who have hated it, a consolation to- those who have loved it.

How will the Last Judgment begin?

At the command of God the angels, with the sound of the trumpet, shall summon all men to judgment (1 Thessalonians 4:15).

The bodies and souls of the dead shall be again united, and the wicked shall be separated from the righteous, the just on the right, the wicked on the left (Matthew 25:33). The angels and the devils will be present, and Christ Himself will appear in a bright cloud with such power and majesty that the wicked, for fear, will not be able to look at Him, but will say to the mountains, “Fall on us,” and to the hills, “Cover us” (Luke 23:30).

Why will God hold a general and public judgment?

1. That all may know how just He has been in the particular

judgment of each one.

  2. That justice may at last be rendered to the afflicted and
persecuted, while the wicked who have oppressed the poor, the
widow, the orphan, the religious, and yet have often passed for
upright and devout persons, may be known in their real characters
and be forever disgraced.

 3. That Jesus Christ may complete His redemption, and openly
triumph over His enemies, who shall see the glory of the Crucified,
and tremble at His power.

How will the Last Judgment proceed?

The books will be opened, and from them all men will be judged ; all their good and bad thoughts, words, and deeds, even the most secret, known only to God, will be revealed before the whole world, and according to their works men will be rewarded or be damned forever. The wicked shall go into everlasting punishment, but the just into life everlasting (Matthew 25:46).

Exhortation.

The Church, during the season of Advent, reminds thee, O Christian, of the coming of Christ to judgment, that thou mayest with the more zeal apply thyself to profit by His first coming ; for they only will be justified and glorified who have acknowledged and received Him as their Redeemer. Examine thyself, therefore, to-day, and during this week, whether thou hast believed in Him, loved Him, admitted Him into thy heart, and kept His holy commands. Begin at once penance and good works, that thou mayest with confidence await the judgment-day of the Lord.

Aspiration.

Thou art just, O Lord! and just is Thy judgment. Oh, penetrate my soul with holy fear, that I may be kept from evil deeds, and incited to good works. Would that I could say, with St. Jerome, “Whether I eat or drink, or whatever I do, it is as if I heard the awful summons of the trumpet, 'Ye dead, arise, and come to judgment !' ”

– Goffine's Devout Instructions

From Goffine's Devout Instructions: Advent

What does Advent mean?

Advent means the coming, and is used by the Church to represent the four thousand years of preparation for the coming of the Redeemer, and at the same time points us to His second coming as our judge.

When is the season of Advent?

The season of Advent comprises the four weeks preceding Christmas.

When was the first coming of our Redeemer?

When the Son of God was conceived by the Holy Ghost in the womb of the Blessed Virgin Mary, and was made flesh, to sanctify the world by His coining.

Was a redeemer necessary?

Yes, for all men sinned in Adam, and needed to be reconciled to God.

Could not the just under the Old Law be saved before the coming of Christ?

Yes; through the expectation of Him and through His future merits all might be saved under the Old Law who made themselves worthy of the grace of Christ by innocence and penance, though they could not be admitted to heaven until Our Lord s ascension.

When will be the second coming of Christ?

At the end of the world, when Christ will come with great power and majesty to judge the living and the dead.

Why has the Church appointed the holy season of Advent?

1. That we may consider the wretched state of mankind

before the coming of Christ, and bring before our minds the

mercy of God, Who sent His only-begotten Son down from

heaven for our redemption.

2. That we may prepare ourselvesworthily for Christmas,

that Christ may then enter our hearts in the fulness of

             His grace, to renew them and to dwell in them.

3. That we may so prepare ourselves for the second advent that

He may be to us a merciful judge.“Watch ye, therefore,because

you know not what hour your Lord will come” (St. Matt. Xxiv. 42).

Prayer

O God, Who hast brought joy to the world through Thy

gracious advent, grant us, we beseech Thee, Thy grace, that we

may prepare ourselves by sincere penance for its celebration and

for the Last Judgment. Amen.

– Goffines Devout Instructions

The Fourth Sunday of Advent (Goffine's Devout Instructions)

The nearer we approach to the coming of Christ the more the Church sighs in her prayers for the Saviour of mankind. She sings, therefore, at the Introit, “Drop down dew, ye heavens, from above, and let the clouds rain the just” (Is. xlv. 8); “The heavens show forth the glory of God, and the firmament declareth the work of His hands” (Ps. Xviii. 2).

Prayer.

Stir up Thy might, we beseech Thee, O Lord, and come and succor us with great power, that, by the help of Thy grace, the indulgence of Thy mercy may accelerate what our sins impede. Who livest, etc.

EPISTLE, I. Cor. iv. 1-5.

Brethren : Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God. Here now it is required among the dispensers, that a man be found faithful. But to me it is a very small thing to be judged by you, or by man's day, but neither do I judge my own self. For I am not conscious to myself of anything : yet I am not hereby justified : but lie that judgeth me is the Lord. Therefore judge not before the time, until the Lord corne : Who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts : and then shall every man have praise from God.

How should priests be regarded by the faithful?

The Church wishes to inspire us with respect and veneration towards priests, who are ministers of Christ, dispensers of the mysteries of God, and advocates of religion. The Scripture says, “Let the priests that rule well be esteemed worthy of double honor, especially they who labor in the word and doctrine” (I Tim. v. 17). “He that heareth you, heareth Me; and he that despiseth you, despiseth Me” (St. Luke x. 16).

Why is this epistle read to-day?

The Church wishes, by pointing to the second advent of Christ, to remind the faithful to avoid judging their neighbors, but to judge themselves, and to cleanse their hearts for the reception of Jesus as our Saviour, that they may not have to shrink from Him when He cornes as Judge.

Can priests administer the holy sacraments as they please?

No, for, as the stewards of Jesus Christ, they must observe His will, which is that they should administer the sacraments for the glory of God and the salvation of the faithful. They are not permitted to “give that which is holy unto dogs” (Matt. viii. 6), and cannot, therefore, give absolution, or any sacrament, to those who are unfit, lest they thereby condemn themselves.

Why should they esteem it a small matter to be judged by men?

Because men generally judge by appearances, and not by reality. St. Paul says : “If I pleased men, I should not be the servant of Christ” (Gal. i. 10). But not only priests, the faithful also, must seek to please God more than men. How foolish are they who follow all silly and scandalous fashions in dress, gesture, and manners ; who neglect the holy exercises of religion, and ask constantly, “What will the world say?” but never, “What will my God and Saviour say?” if I do this or that.

Why does St. Paul say, “But neither do I judge my own self”?

Because he could not know how God would judge him, “For man knoweth not whether he be worthy of love or hatred” (Eccles. ix. 1); therefore he adds, “I am not conscious to myself of anything, yet am I not hereby justified, but He that judgeth me is the Lord.” We should, therefore, examine ourselves thoroughly whether we are in sin ; but if we find nothing in us which displeases God we are not on that account at liberty to think ourselves better than others, for before the mirror of our self-esteem we look quite different to what we are in truth before God, Who cannot be bribed. Oh, how many, who now think themselves innocent and holy, shall appear at the day of judgment stripped of their disguises, and the most secret workings of their hearts revealed by God to their eternal disgrace ! This should determine us not to judge before the time, either ourselves or any one else, of whose hearts we must know even less than of our own. “Let us therefore work out our salvation with fear and trembling” (Phil. ii. 12).

Aspiration.

O Lord, enter not into judgment with Thy servant, for in Thy sight no man living shall be justified (Ps. Cxlii. 2).

GOSPEL. Luke III. 1-6.

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas : the word of the Lord was made unto John the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it was written in the book of the sayings of Isaias the prophet : A voice of one crying in the wilderness : Prepare ye the way of the Lord, make straight His paths. Every valley shall be filled : and every mountain and hill shall be brought low : and the crooked shall be made straight, and the rough ways plain. And all flesh shall see the salvation of God.

Why is the time at which St. John began to preach so minutely described?

Because in that happy year the prophecy of Jacob was fulfilled, and the sceptre being taken from Juda, the long-expected Messias showed Himself to the world, was baptized by John, and declared by His Heavenly Father to be His beloved Son, Whom men should hear. Accordingly, that this time should never be forgotten, the evangelist, contrary to his usual custom, describes it particularly, mentioning the names both of the spiritual and temporal rulers.

Aspiration.

Oh, that Thy way, Jesus, may be well prepared in my heart ! Alas ! assist me, O my Saviour, to do what I cannot do by myself. Fill up the valley of my heart with Thy grace, and straighten my crooked and perverted will, till it shall conform to Thine own. Soften my rough and unruly mind ; bring low, destroy, and remove whatever in me impedes Thy way, that Thou mayest come to me without hindrance, and possess and govern me forever. Amen.

– Goffine's Devout Instructions

Third Sunday of Advent (Goffine's Devout Instructions)

The nearer the coming of the Lord the more earnestly the Church calls upon us to rejoice ; and to-day, therefore, at the Introit of the Mass, she sings in the words of St. Paul : "Rejoice in the Lord always ; again, I say, rejoice. Let your modesty be known to all men: the Lord is nigh. Be nothing solicitous, but in everything by prayer let your petitions be made known to God." (Phil. iv. 4-6.) "Lord, Thou hast blessed Thy land; Thou hast turned away the captivity of Jacob." Glory be to the Father, etc.

Prayer.

We beseech Thee, O Lord, mercifully incline Thine ear unto our prayers, and enlighten the darkness of our minds by the grace of Thy heavenly visitation. Who livest and reignest, etc.

EPISTLE. Phil. iv. 4-7.

Rejoice in the Lord always; again, I say, rejoice. Let your modesty be known to all men : the Lord is nigh. Be nothing solicitous, but in everything by prayer and supplication with thanksgiving let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.

What does it mean to rejoice in the Lord?

It means to be glad in remembering the grace by which God called us to the true faith, and gave us the hope of eternal salvation, and to rejoice even in all our tribulations and adversities for the Lord's sake, as St. Paul did (n. Cor. vii. 4). It also admonishes us to give a good example by modesty and an edifying life, and to fix our desires on God, Who will never fail us if we make our wants known to Him by prayer and supplication, and give Him thanks for benefits received.

In what does the peace of God consist?

It consists in a good conscience, such as St. Paul enjoyed. It is this peace, this tranquillity of the soul, which sustained the holy martyrs in their agonies, and consoled others under persecution for Christ's sake (St. Matt. v. 11, 12).

Aspiration.

O Lord, grant that Thy peace, which Thou hast given us, and which the world knows not, may keep our hearts and minds in Thee. O wisdom ! proceeding from the mouth of the Highest, and reaching to the ends of the world, who governest with power and grace, come and direct us all, that we may walk in the path of wisdom and of the peace which surpasseth all understanding. Amen.

THE BEST REMEDY IN THE HOUR OF SORROW.

In need, sorrow, and dejection the best means to relieve our distressed hearts is humble and confiding prayer, in which we can pour out our hearts before God, and give ourselves up to His love and mercy, as did Anna, the sorrowful mother of Samuel the prophet, Josaphat in painful uncertainty, Susanna falsely accused and condemned to death, and innumerable other servants of God. These all prayed to God and were delivered from their afflictions, receiving help and consolation. St. James therefore admonishes us, "Is any one of you sad? let him pray" (James v. 13); and St. Paul, in the epistle for this Sunday, encourages us not to be solicitous about anything, but in everything by prayer and supplication, with thanksgiving, to let our requests be known to God. Are you, then, sad and discouraged? Lift up your soul to God, and say with David, "Give joy to the soul of Thy servant, for to Thee, O Lord, I have lifted up my soul" (Ps. Ixxxv. 4).

GOSPEL. John i. 19-28.

At that time: The Jews sent from Jerusalem priests and Levites to John to ask him, Who art thou? And he confessed and did not deny : and he confessed : I am not the Christ. And they asked him: What then? Art thou Elias? And he said : I am not. Art thou the prophet? And he answered : No. They said, therefore, unto him : Who art thou, that we may give an answer to them that sent us? what sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaias. And they that were sent were of the Pharisees. And they asked him and said to him : Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? John answered them, saying : I baptize with water ; but there hath stood One in the midst of you, Whom you know not. The same is He that shall come after me, Who is preferred before me : the latchet of Whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.

Why did the Jews send messengers to John to ask him who he was?

Because his baptizing and preaching, with his life of austerity and penance, made such an impression that the people took him not for an ordinary prophet, but for the Messias Himself.

Why did the messengers ask John whether he was Elias or the prophet?

The Jews believed that either Elias or another of the prophets would return to earth to prepare the way for the coming of Christ; and from St. John's denying that he was the Christ they concluded that he was either Elias or that prophet.

Why did St. John say that he was not that prophet, but only the voice of one crying in the wilderness?

He said so out of humility ; but he uttered no untruth, since he was not the prophet predicted by Moses (Deut. xviii. 15), but only "the voice of one crying in the wilderness, Make straight the way of the Lord," as the prophet Isaias said (Is. Ix. 3).

How do we make straight the way of the Lord?

By sincere penance, which consists not merely in going to confession, and making hollow resolutions, but in bringing forth fruits worthy of penance (Matt. iii. 8 ; Luke iii. 8).

How do we bring forth fruits worthy of penance?

If we wish to bring forth fruits worthy of penance, we must endeavor to make amends for what is past, and use all possible means to avoid in future those sins to which we have been most given ; we must love and serve God as much as and more than we before loved and served the world.

What was the baptism of John, and what was the effect of it?

It was a baptism of penance, for the forgiveness of sins ; thus it was a preparation for the Baptism of Christ, through which sins are actually forgiven, and the Holy Ghost received (Mark i. 4, 5).

What are we further taught by this gospel?

We are taught to always speak the truth, like St. John ; not to desire to appear more, or better, than we are ; and, in particular, to make a good and sincere confession. We should, therefore, before confession often ask ourselves, "Who am I ? How do I live? How do I stand before God? How do I deal with my neighbor ?"

We learn also from St. John to confess our sins without reserve, neither concealing nor excusing them; above all, we learn to be humble, for although he might have passed for the Messias had he chosen to, he refused that honor, and held himself unworthy to loose the latchet of Christ s shoe.

Prayer.

O Lord, banish from my heart envy, self-love, and pride ; give me grace so to know Thee and myself that, in contemplation of Thy majesty, omnipotence, love and wisdom, and other perfections, I may love Thee above all things, and in regarding my own nothingness, misery, and sins may always humble myself before Thee, and be little in my own eyes. Grant also that I may judge my neighbor with justness and tenderness, and love him as myself.

-- Goffine’s Devout Instructions

The Second Sunday of Advent (Goffine's Devout Instructions)

Having taught us on the first Sunday of Advent to sigh with the prophets for the redemption through Christ, the Church on this day reminds us, in the Holy Sacrifice of the Mass, of the joyful promises of God for the salvation of the Gentiles, and of Jesus Christ's actual coming, in order to quicken our desire for it, and to produce in us an alacrity in making ready our hearts by penance and love.

For this reason she says in the Introit of the Mass : “People of Sion, behold the Lord shall come to save the nations, and the Lord shall make the glory of His voice to be heard in the joy of your heart.” “Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep.” Glory be to the Father, etc.

Prayer:

Stir up our hearts, O Lord, to make ready the ways of Thine only-begotten Son, that by His coming we may be worthy to serve Thee with purified minds. Through the same Our Lord Jesus Christ, etc.

EPISTLE. Rom. xv. 4-13.

Brethren : What things soever were written, were written for our learning: that through patience and the comfort of the Scriptures we might have hope. Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ : that with one mind, and with one mouth, you may glorify God and the Father of Our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the gentiles are to glorify God for His mercy, as it is written : Therefore will I confess to Thee, O Lord, among the gentiles, and will sing to Thy name. And again He saith : Rejoice, ye gentiles, with His people. And again : Praise the Lord, all ye gentiles; and magnify Him, all ye peoples. And again Isaias saith : There shall be a root of Jesse ; and He that shall rise up to rule the gentiles, in Him the gentiles shall hope. Now the God of hope fill you all with joy and peace in believing: that you may abound in hope, and in the power of the Holy Ghost.

What are we to learn by this epistle?

To be grateful to God for having called us, by His grace, to the true faith, and for having received us into the bosom of His holy Church. Again, we are taught that by envy, discord, pride, and hatred we lose our salvation. Finally, St. Paul refers us to the Scriptures for instruction.

Why do the Holy Scriptures profit us?

1. They teach, correct, and instruct us in justice, that we

may serve God faithfully, and be ever ready for good works.

2. They sustain our patience in suffering, and our hope of eter

nal life, by many promises, and by the example of Jesus Christ

and His saints.

Why is God called the God of patience, comfort, and hope ?

1. Because He looks with patience and long-suffering upon

our sinful lives.

2. Because He gives us grace to carry our

cross with patience and joy, and removes our despair by spiritual

consolation.

3. Because He gives us hope that after this life we

shall possess Him, the object of our desire.

Aspiration.

O God of patience, comfort, and hope, fill our hearts with joy and peace, and grant that we may become perfect in all good works by faith, hope, and charity, and that we may attain the promised salvation.

GOSPEL. Matt. xi. 2-10.

At that time : When John had heard in prison the works of Christ, sending two of his disciples, he said to Him : Art Thou He that art to come, or look we for another? And Jesus making answer said to them : Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the Gospel preached to them : And blessed is he that shall not be scandalized in Me. And when they went their way, Jesusbegan to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold, they that are clothed in soft garments are in the houses of kings. But what went you out to see? a prophet? Yea, I tell you, and more than a prophet. For this is he of whom it is written : Behold I send My angel before Thy face, who shall prepare Thy way before Thee.

Why was St. John cast into prison?

Because he rebuked King Herod, who was living in adultery with the wife of his stepbrother. This teaches us that we should not be deterred from our duty, though great suffering and misfortune should thereby befall us. Is it not nobler and more profitable to our salvation to be a martyr for truth, as St. John was, rather than to gain favor with the world by timidly looking on, or by deceitful flattery?

Why did St. John send his disciples to Jesus?

St. John sent his disciples to Christ so that they, too, might be convinced that He was the Messias. Superiors and parents should learn from this to see that their dependents and children are well instructed in the faith.

Why did Christ merely say to the disciples of St. John : “Go and relate to John what you have heard and seen : the blind see, the lame walk”, etc. ?

Because they ought to have been convinced from the miracles He wrought, which were the fulfilment of the prophecies, that He was the promised Messias.

What was the object of the question, “What went you out to see?” which Our Saviour asked?

1. To praise the constancy of St. John, who was not to be

deterred from exercising his sacred functions either by the com

mands of Herod or through fear of imprisonment and death.

2. To approve the austere life of St. John, that we should thereby

be encouraged to crucify the flesh and to do penance.

Why did Our Saviour say that St. John was more than a prophet?

Because he was destined to see the Messias, to preach to men, and declare Him to be the Saviour of the world. And as he was a messenger of God, to announce the coming of Christ and prepare His way, he was called an angel (Malach. iii. T).

Why did Jesus add,“Blessed is he that shall not be scandalized in Me”?

On account of those who would be scandalized at His humility, His poverty, His ignominious suffering and death upon the cross, and who would, accordingly, despise and reject Him; although the more He humbled Himself for them the more they ought rather to love and honor Him.

Why does the Church set before us this gospel?

In order that we, like the disciples of St. John, may, by His works, recognize Jesus as our Lord and Saviour, and that we may make ourselves worthy of the grace of redemption by doing penance earnestly and firmly, thus preparing the way of the Lord in our hearts.

Consolation in Adversities and Afflictions.

What can and should console us in adversity?

1. A firm belief that everything is ordered by God s wise

providence, and that no evil can befall us except by His per

mission, Who never allows us to suffer more than is for our

good.

2. That if we call upon Him in adversity God will helpus,

whenever it is expedient for our salvation. Thus to

encourage us He says, “Call upon Me in the day of trouble, I

will deliver thee” (Ps. xlix. 15); and, “If God be for us, who is

against us?” (Rom. viii. 31); and “Can a woman forget her infant

so as not to have pity on the son of her womb? and if she should

forget, yet will not I forget thee : behold, I have graven thee in My

hands” (Isaias xlix. 15, 16).

3. That it is useless to resist Divine Providence, for all who have done so

have been filled with shame and ignominy : “Who hath resisted Him and

hath had peace?” (Job ix. 4.) 4. That our sufferings when borne with patience

and submission lose their sharpness, and bring us merit and reward. “For

that which is at present momentary and light of our tribulation, worketh for

us, above measure exceedingly, an eternal weight of glory” (II. Cor. iv.

17).

– Goffine's Devout Instructions