PRAYERS FOR A NOVENA FROM THE 16TH TO THE 24TH OF DECEMBER

V. O God, come unto my assistance!
R. O Lord, make haste to help me!

V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done,
on earth, as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we
forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

I. Jesu, sweetest Child, Who didst come down from the bosom of the Father for our salvation, Who wast conceived by the Holy Ghost, Who didst not abhor the Virgin's womb, and Who, being the Word made flesh, didst take upon Thee the form of a servant, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary,full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

II. Jesu, sweetest Child, Who by means of Thy Virgin Mother didst visit Saint Elizabeth, Who didst fill Thy forerunner, John the Baptist, with Thy Holy Spirit and didst sanctify him in his mother's womb, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

III. Jesu, sweetest Child, Who, enclosed for nine months in Thy Mother's womb, wast looked for with eager expectation by the Virgin Mary and Saint Joseph, and wast offered by God the Father for the salvation of the world, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

IV. Jesu, sweetest Child, born in Bethlehem of the Virgin Mary, wrapped in swaddling clothes and laid in a manger, announced by Angels and visited by shepherds, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

All honor, laud, and glory be, O Jesu, Virgin-born, to Thee;
All glory, as is ever meet,
To Father and to Paraclete. Amen.

V. Christ is near us;
R. Come, let us adore Him.

Our Father, etc.

V. Jesu, sweetest Child, wounded after eight days in Thy circumcision, called by the glorious Name of Jesus, and at once by Thy Name and by Thy Blood foreshown as the Saviour of the world, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

VI. Jesu, sweetest Child, manifested by the leading of a star to the three Wise Men, worshiped in the arms of Thy Mother, presented with the mystic gifts of gold, frankincense and myrrh, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

VII. Jesu, sweetest Child, presented in the temple by Thy Virgin Mother, taken up in Simeon's arms, and revealed to Israel by Anna, a prophetess, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

VIII. Jesu, sweetest Child, sought by wicked Herod to be slain, carried with Thy Mother into Egypt by Saint Joseph, rescued from the cruel slaughter, and glorified by the praises of the martyred Innocents, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

All honor, laud, and glory be, O Jesu, Virgin-born, to Thee;
All glory, as is ever meet,
To Father and to Paraclete. Amen.

V. Christ is near us;
R. Come, let us worship.

Our Father, etc.

IX. Jesu, sweetest Child, Who didst dwell in Egypt with most holy Mary and the Patriarch, Saint Joseph until the death of Herod, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

X. Jesu, sweetest Child, Who didst return from Egypt to the land of Israel with Thy parents, suffering many hardships in the way, and didst enter into the city of Nazareth, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

XI. Jesu, sweetest Child, Who didst dwell most holily in the holy house at Nazareth, in subjection to Thy parents, wearied by poverty and toil, and didst increase in wisdom, age and grace, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

XII. Jesu,sweetestChild,brought to Jerusalem at twelve years of age, sought by Thy parents sorrowing and found with joy after three days in the midst of the Doctors, have mercy on us.

R. Have mercy on us, Child Jesus, have mercy on us.

Hail Mary, etc.

All honor, laud, and glory be, O Jesu, Virgin-born, to Thee;
All glory, as is ever meet,
To Father and to Paraclete. Amen.

(For Christmas Day and its Octave):

V. The Word was made flesh, alleluia.
R. And dwelt amongst us, alleluia.

(For the Epiphany and its Octave):

V. Christ hath manifested Himself to us, alleluia.
R. O come and let us worship, alleluia.

(Throughout the year, for those who would like to make the novena outside of Advent and Christmas):

V. The Word was made flesh,
R. And dwelt amongst us.

Let us pray.
A lmighty and everlasting God, Lord of Heaven and earth, Who dost reveal Thyself to little ones; grant, we beseech Thee, that we, venerating with due honor the sacred mysteries of Thy Son, the Child Jesus, and copying them with due imitation, may be enabled to enter the kingdom of Heaven which Thou hast promised to little children. Through the same Christ our Lord. Amen.

A partial indulgence is granted to the faithful, who devoutly take part in the pious exercises of a public novena before the Feast of Christmas.

The Third Sunday of Advent (From Goffine's Devout Instructions)

The nearer the coming of the Lord the more earnestly the Church calls upon us to rejoice ; and to-day, therefore, at the Introit of the Mass, she sings in the words of St. Paul : "Rejoice in the Lord always ; again, I say, rejoice. Let your modesty be known to all men: the Lord is nigh. Be nothing solicitous, but in everything by prayer let your petitions be made known to God." (Phil. iv. 4-6.) "Lord, Thou hast blessed Thy land; Thou hast turned away the captivity of Jacob." Glory be to the Father, etc.

Prayer.

We beseech Thee, O Lord, mercifully incline Thine ear unto our prayers, and enlighten the darkness of our minds by the grace of Thy heavenly visitation. Who livest and reignest, etc.

EPISTLE. Phil. iv. 4-7.

Rejoice in the Lord always; again, I say, rejoice. Let your modesty be known to all men : the Lord is nigh. Be nothing solicitous, but in everything by prayer and supplication with thanksgiving let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.

What does it mean to rejoice in the Lord?

It means to be glad in remembering the grace by which God called us to the true faith, and gave us the hope of eternal salvation, and to rejoice even in all our tribulations and adversities for the Lord's sake, as St. Paul did (n. Cor. vii. 4). It also admonishes us to give a good example by modesty and an edifying life, and to fix our desires on God, Who will never fail us if we make our wants known to Him by prayer and supplication, and give Him thanks for benefits received.

In what does the peace of God consist?

It consists in a good conscience, such as St. Paul enjoyed. It is this peace, this tranquillity of the soul, which sustained the holy martyrs in their agonies, and consoled others under persecution for Christ's sake (St. Matt. v. 11, 12).

Aspiration.

O Lord, grant that Thy peace, which Thou hast given us, and which the world knows not, may keep our hearts and minds in Thee. O wisdom ! proceeding from the mouth of the Highest, and reaching to the ends of the world, who governest with power and grace, come and direct us all, that we may walk in the path of wisdom and of the peace which surpasseth all understanding. Amen.

THE BEST REMEDY IN THE HOUR OF SORROW.

In need, sorrow, and dejection the best means to relieve our distressed hearts is humble and confiding prayer, in which we can pour out our hearts before God, and give ourselves up to His love and mercy, as did Anna, the sorrowful mother of Samuel the prophet, Josaphat in painful uncertainty, Susanna falsely accused and condemned to death, and innumerable other servants of God. These all prayed to God and were delivered from their afflictions, receiving help and consolation. St. James therefore admonishes us, "Is any one of you sad? let him pray" (James v. 13); and St. Paul, in the epistle for this Sunday, encourages us not to be solicitous about anything, but in everything by prayer and supplication, with thanksgiving, to let our requests be known to God. Are you, then, sad and discouraged? Lift up your soul to God, and say with David, "Give joy to the soul of Thy servant, for to Thee, O Lord, I have lifted up my soul" (Ps. Ixxxv. 4).

GOSPEL. John i. 19-28.

At that time: The Jews sent from Jerusalem priests and Levites to John to ask him, Who art thou? And he confessed and did not deny : and he confessed : I am not the Christ. And they asked him: What then? Art thou Elias? And he said : I am not. Art thou the prophet? And he answered : No. They said, therefore, unto him : Who art thou, that we may give an answer to them that sent us? what sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaias. And they that were sent were of the Pharisees. And they asked him and said to him : Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? John answered them, saying : I baptize with water ; but there hath stood One in the midst of you, Whom you know not. The same is He that shall come after me, Who is preferred before me : the latchet of Whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.

Why did the Jews send messengers to John to ask him who he was?

Because his baptizing and preaching, with his life of austerity and penance, made such an impression that the people took him not for an ordinary prophet, but for the Messias Himself.

Why did the messengers ask John whether he was Elias or the prophet?

The Jews believed that either Elias or another of the prophets would return to earth to prepare the way for the coming of Christ; and from St. John's denying that he was the Christ they concluded that he was either Elias or that prophet.

Why did St. John say that he was not that prophet, but only the voice of one crying in the wilderness?

He said so out of humility ; but he uttered no untruth, since he was not the prophet predicted by Moses (Deut. xviii. 15), but only "the voice of one crying in the wilderness, Make straight the way of the Lord," as the prophet Isaias said (Is. Ix. 3).

How do we make straight the way of the Lord?

By sincere penance, which consists not merely in going to confession, and making hollow resolutions, but in bringing forth fruits worthy of penance (Matt. iii. 8 ; Luke iii. 8).

How do we bring forth fruits worthy of penance?

If we wish to bring forth fruits worthy of penance, we must endeavor to make amends for what is past, and use all possible means to avoid in future those sins to which we have been most given ; we must love and serve God as much as and more than we before loved and served the world.

What was the baptism of John, and what was the effect of it?

It was a baptism of penance, for the forgiveness of sins ; thus it was a preparation for the Baptism of Christ, through which sins are actually forgiven, and the Holy Ghost received (Mark i. 4, 5).

What are we further taught by this gospel?

We are taught to always speak the truth, like St. John ; not to desire to appear more, or better, than we are ; and, in particular, to make a good and sincere confession. We should, therefore, before confession often ask ourselves, "Who am I ? How do I live? How do I stand before God? How do I deal with my neighbor ?"

We learn also from St. John to confess our sins without reserve, neither concealing nor excusing them; above all, we learn to be humble, for although he might have passed for the Messias had he chosen to, he refused that honor, and held himself unworthy to loose the latchet of Christ s shoe.

Prayer.

O Lord, banish from my heart envy, self-love, and pride ; give me grace so to know Thee and myself that, in contemplation of Thy majesty, omnipotence, love and wisdom, and other perfections, I may love Thee above all things, and in regarding my own nothingness, misery, and sins may always humble myself before Thee, and be little in my own eyes. Grant also that I may judge my neighbor with justness and tenderness, and love him as myself.

-- Goffine’s Devout Instructions